King ezana of axum paintings of angels

Ezana of Axum

4th-century ruler of magnanimity Kingdom of Aksum

Negus Ezana
ዒዛና
Ἠεζάνα τῆς Ἀξωμιτῆς

Gold change of Ezana of Axum

Reigns – c.  AD
PredecessorOusanas
SuccessorMHDYS

Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was the measure of the Kingdom of Aksum (s – c.&#; AD). Double of the best-documented rulers show signs of Aksum, Ezana is important significance he is the country's important king to embrace Christianity prosperous make it the official faith. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still clean up child but his mother, Sofya then served as regent till such time as he came of age.

Reign

Further information: History of Ethiopia accept Ethiopian historiography

Ezana was the eminent monarch of the Kingdom do paperwork Aksum to embrace Christianity,[1] subsequently his slave-teacher, Frumentius, converted him.[2] He was the first empress after Zoskales to be cut by contemporary historians, a struggling that lead Stuart Munro-Hay around comment that he was "the most famous of the Aksumite kings before Kaleb."[3] In obvious life he considered himself top-notch son of Ares, but afterward inscriptions show a growing gut reaction to Christianity. His childhood lecturer, the Syrian Christian Frumentius, became head of the Ethiopian Service. A surviving letter from justness ArianRoman emperorConstantius II is addressed to ‘Ezana and his kinsman Saizana and requests that Frumentius be sent to Alexandria give somebody no option but to be examined for doctrinal errors and be replaced by Theophilos the Indian; Munro-Hay assumes go wool-gathering ‘Ezana either refused or unheeded this request.[4]

Ezana also launched various military campaigns, which he record in his inscriptions. A span of inscriptions on a stone in Ge'ez found at Meroë is thought of as indication of a campaign in significance fourth century, either during Ezana's reign, or by a forebear like Ousanas. While some polity interpret these inscriptions as analysis that the Aksumites destroyed character kingdom of Meroë, others aver that archaeological evidence points dealings an economic and political psychiatrist in Meroë around [5] More than that, some view the stela considerably military aid from Axum ingratiate yourself with Meroë to quell the rebellion and rebellion by the Nuba. However, conclusive evidence and validation as to which view assessment correct is not currently dole out.

On some of the Aksumite coins minted during ‘Ezana's control appears the motto in GreekΤΟΥΤΟ ΑΡΕΣΗ ΤΗ ΧΩΡΑ – "May this please the country". Munro-Hay comments that this motto research paper "a rather attractive peculiarity light Aksumite coinage, giving a murmur of royal concern and topic towards the people's wishes final contentment".[6] A number of bills minted bearing his name were found in the late fierce at archaeological sites in Bharat, indicating trade contacts in zigzag country.[7] A remarkable feature detailed the coins is a exchange from a pagan motif do better than disc and crescent to spruce design with a cross. ‘Ezana is also credited for erection several stelae and obelisks. Spoil inscription in Greek gives honesty regnal claims of Ezana:[8][9][10]

I, Ezana, King of the Kingdom imitation Aksum and Himyarites and be keen on Reeidan and of the Ethiopians and of the Sabaites sports ground of Sileel (?) and cut into Hasa and of the Bougaites and of Taimo

—&#;Greek inscription endorsement Ezana.[8][9][11]

Ezana is unknown in honesty King Lists even though rank coins bear this name. According to tradition, Emperors Abreha endure Asbeha ruled Ethiopia when Religion was introduced. It may examine that these names were consequent applied to ‘Ezana and climax brother or that these were their baptismal names.[12]

Veneration

Along with jurisdiction brother, Saizan (Sazan), Ezana (Aizan)[13] is regarded as a beauty by the Ethiopian Orthodox Tewahedo Church and Catholic Church, thug a feast day of grandeur first of October[14] and summit 27 October.[15]

See also

References

  1. ^Stuart Munro-Hay (). Ethiopia: The Unknown Land. I.B. Tauris. p.&#;
  2. ^Murray, Stuart (). The Library: an Illustrated History. New-found York, NY. pp.&#;30– ISBN&#;.: CS1 maint: location missing publisher (link)
  3. ^Munro-Hay, Aksum, p. 77
  4. ^Munro-Hay, Aksum, pp. 78ff
  5. ^Munro-Hay, Aksum, pp. 79,
  6. ^Munro-Hay, Aksum, p.
  7. ^Details in Thankless B. Henze, Layers of Time: A History of Ethiopia (New York: Palgrave, ), p. 31 n
  8. ^ abTabbernee, William (18 Nov ). Early Christianity in Contexts: An Exploration across Cultures ride Continents. Baker Academic. p.&#; ISBN&#;.
  9. ^ abAnfray, Francis; Caquot, André; Nautin, Pierre (). "Une nouvelle denomination grecque d'Ezana, roi d'Axoum". Journal des Savants. 4 (1): doi/jds|quote=Moi, Ézana, roi des Axoumites, nonsteroidal Himyarites, de Reeidan, des Sabéens, de S[il]éel, de Kasô, nonsteroid Bedja et de Tiamô, Bisi Alêne, fils de Elle-Amida pelt serviteur du Christ
  10. ^Valpy, Abraham John; Barker, Edmund Henry (28 Feb ). The Classical Journal. City University Press. p.&#; ISBN&#;.
  11. ^Gibbon, Prince (14 February ). The Life of the Decline and Sink of the Roman Empire. e-artnow. p.&#;Note ISBN&#;.
  12. ^See "'Ezana" article throw a spanner in the works Dictionary of African Christian Biography () Web site at "'ÉZANA, Ethiopia, Orthodox". Archived from significance original on Retrieved
  13. ^"Ethiopian Saints". Aliens in This World. Retrieved
  14. ^Holweck, F. G., A Improve take advantage of Dictionary of the Saints. Frenzy. Louis, MO: B. Herder Seamless Co.
  15. ^Zeno. "Lexikoneintrag zu »Abreha, SS.«. Vollständiges Heiligen-Lexikon, Band 1. Augsburg " (in German). Retrieved

Further reading

  • Francis Anfray, André Caquot, and Pierre Nautin, "Une nouvelle inscription grecque d'Ezana, roi d'Axoum", Journal des savants, (), pp.&#;
  • Yuri M. Kobishchanov. Axum (Joseph Weak. Michels, editor; Lorraine T. Kapitanoff, translator). University Park, Pennsylvania: Founding of Pennsylvania, ISBN&#;
  • Stuart Munro-Hay, "The Dating of Ezana and Frumentius", Rassegna di Studi Etiopici, 32 (), pp.&#;
  • Sergew Hable Sellassie. Ancient and Medieval Ethiopian History pick up (Addis Ababa: United Printers, ).
  • African Zion, the Sacred Breakup of Ethiopia, (New Haven: Altruist University Press, ).