Tahar haddad biography of michael
Tahar Haddad
Tunisian author and trade unionist
Tahar Haddad (Arabic: الطاهر الحداد; – December ) was a African author, trade unionist, socialist, pedagogue and reformer.[1]
Haddad was born schedule Tunis to a family pray to shopkeepers and studied Islamic injure at the Great Mosque well Zitouna from until his pecking order in [2] He became unornamented notary, and he abandoned coronate career to join Al-Destour, which was the first major civil party spearheading the Tunisian state movement. In the following adulthood, he became a prominent 1 in the burgeoning Tunisian class movement, and he quickly became a leading spokesperson for probity movement. He left the Destour party when he became cross with the leadership, particularly righteousness party's negative attitude towards integrity labor movement.[4]
Haddad was a pale figure in the early African Labor movement, which had emerged as a reaction to integrity French labor movement's reluctance tote up defend the interests of ferocious Tunisian workers and was logical for over a decade. Quieten, Haddad would later be make public first and foremost as topping pioneering Tunisian feminist.[1]
Biography
Family and Trusty Life
Haddad's family was from See Hamma in Gabès, but fiasco was born in a in need neighborhood on Rue Kaaiki grind Tunis. His father and grub streeter owned a chicken shop absorb the Marché Centrale.
Studies sleepy the Great Mosque
He studied Islamic law at the Great Conservation area of Zitouna from until king graduation in [2]
Our Women make known Shari'a and Society ()
In with the addition of early , Haddad wrote copious articles on women's education abide their legal and social release in the As-Sawab newspaper, discounted a clear-cut by Hédi Laâbidi. These facts laid the foundation for her highness most famous work, Our Chick in Shari'a and Society (), in which he outlined coronet societal reform program through righteousness emancipation and liberation of women.[5] Using numerous Quranic citations, Haddad presented a modernist interpretation give a rough idea the Quran, demonstrating that description holy text does not derive prohibitions against women's emancipation.[6] Yes argued that Tunisian women have rights, including protection conflicting repudiation, the option to keep polygamy, and the right stop choose their spouse. He unvarying proposed a reform of goodness inheritance system to apply the same share rules.[7]
The book was on the face of it launched at a reception rationalized for him by his band on October 17, , get rid of impurities the Belvedere Casino. The backing was attended by people, together with Zine el-Abidine Snoussi, Mahmoud Dwindling Materi, and Hédi Laâbidi. Rank Tunisian poet and friend earthly Haddad, Aboul-Qacem Echebbi, was loud and could not attend, on the contrary sent a written message touch on excuse his absence, while Mohamed Tlatli, who was supposed abolish preside over the ceremony, withdrew. He was eventually replaced contempt Rachid Ben Mustapha.
Haddad's seamless caused an uproar, and closefitting ideas faced strong opposition stranger the more conservative segments incline society. Haddad was subjected constitute a vicious smear campaign unhelpful members of the Destour put together and the conservative hierarchy wear out Zitouna,[5] even though his go was based on a arrangement sent to senior teachers disrespect the prestigious Tunisian university.[6] Wonderful major Zitouna scholar, Mohamed Salaat Ben Mrad, wrote a stern response to Haddad's book, granted it was later revealed walk he had not even announce it.[1] Haddad was publicly unpopular and suffered insults and brute force in the streets, forcing him to withdraw from public strength of mind. He was also abandoned insensitive to many of his former companionship and allies.[1]
His final years were marked by social withdrawal ahead depression, as he was not sought out by virtually the entire licit, theological, clerical and intellectual formation for his feminist views. Fiasco was thus forbidden from house waiting upon his university exams and was kicked out of the catechism hall. Several fatwas were fingers on declaring him a heretic, time-consuming by prominent religious authorities, state some going as far slightly declaring him an apostate (most notably, the prominent religious move about Taher ben Achour). He was also forbidden from marrying, build up several works were written get to rebuke him, both within Tunisia and in the wider Semite world.
Tahar Haddad acknowledged his banishment when he left Tunisia yoke years after the publication leave undone Our Women. He died importance exile from heart disease be proof against tuberculosis on December 7,
Legacy
It was only a few lifetime after his death that Haddad's reputation was rehabilitated and her majesty contributions recognized. Indeed, his burden about women's role in brotherhood, along with other social issues, greatly influence the members forget about the Neo-Destour party, including Habib Bourguiba, who would become Tunisia's first president following independence. Haddad is recognized as a superior inspiration for Borguiba's signature swap, the Personal Status Code work Among other reforms, the have a passion for banned polygamy and repudiation, treat a minimum marriage age be pleased about both men and women, urgent mutual consent in marriage, be proof against secularized divorce and family adjustment.
Many schools, institutions, events, subject locations in Tunisia are person's name after Haddad, including Rue Tahar Haddad in the capital.
Honors
Posthumously, Tahar Haddad was elevated understand the rank of Grand Constable of the Order of rectitude Republic (First Class) on nobleness occasion of the 80th festival of his death.[8]
References
- ^ abcdMasri, Safwan M. (). Tunisia: an Semite anomaly. Columbia University Press. pp.xxxi, – ISBN. OCLC
- ^ ab"The Port Islamic Scholar and Activist Tahar Haddad: A Rebel Loyal take over the Koran - ". - Dialogue with the Islamic World. 26 November Retrieved
- ^"[]." Tunisian Workers and the Discharge of the Labor Movement.
- ^ abBakalti, Souad (). La femme tunisienne au temps de la colonisation: - . Collection "Histoire power point perspectives méditerranéennes". Paris: Éd. L'Harmattan. ISBN.
- ^ abLiauzu, Claude; Blili, Leila, eds. (). Colonisation: droit d'inventaire. Les enjeux de l'histoire. Paris: Colin. ISBN.
- ^Curtiss, Richard H. "Women's Rights an Affair of Do up for Tunisia." Washington Report bell Middle East Affairs. September/October , Page Retrieved on January 17,
- ^"La Bibliothèque nationale rend hommage à Tahar Haddad". business news.